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1 תָּה … f. (קְזַז) calculation. Y.Shebi.I, 33b bot. אף הדא מ׳וכ׳ this calculation has also been adopted (v. מַפְשוּטִיתָא): that ten young plants within an area of a Beth-Sah are equal to three old trees as regards the Sabbatical year laws; Y.Succ.IV, beg.54b; Y.Ab. Zar. IV, 43d top.
מִקָּחm. (b. h.; לָקַח) 1) taking. Ab. IV, 22 מִקַּח שוחד bribe-taking. Pes.IX, 5 מִקְּחוֹ מבעשור it must be selected (designated) on the tenth day of the month (Ex. 12:3). 2) (traditional pronunc.) מֶקַח buying, purchase, bargain. Ib. 112b אל תעמוד על המ׳וכ׳ do not stand bargaining when you have no money. B. Mets.IV, 3 שתות למ׳ if the overcharge amounts to one sixth of the price paid. Ib. 50a תן לי מִקְחִי give me back my goods. Ib.b ביטול מ׳ annulment of the bargain. Ib. 51a לוקח מקחו בידו the purchaser has his purchase in his possession (and can show it to his friends to have it valued); a. v. fr.אבן המ׳ auction-stone for slaves. Sifra Bhar ch. VII, Par. 6 (Yalk. Lev. 667 הלקח), v. סִימְטָא I.מ׳ וממכר, v. מִמְכָּר.Jewish literature > תָּה … f. (קְזַז) calculation. Y.Shebi.I, 33b bot. אף הדא מ׳וכ׳ this calculation has also been adopted (v. מַפְשוּטִיתָא): that ten young plants within an area of a Beth-Sah are equal to three old trees as regards the Sabbatical year laws; Y.Succ.IV, beg.54b; Y.Ab. Zar. IV, 43d top.
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2 סמי
סמי, סָמָא, סָמָה(v. סוּם II) to tie up, close; to make blind.Part. pass. סָמוּי; f. סְמוּיָה, סְמוּיָיה; pl. סְמוּיִים, סְמוּיִין; סְמוּיוֹת a) tied up, hidden (cmp. סִימָה). Taan.8b (ref. to אסמיך, Deut. 28:8) דבר הס׳ מן העין that which is hidden from sight (the exact quantity of which you do not know); B. Mets.42a; a. e.b) blinded, blind. Kidd.24b הרי שהיתה עינו ס׳וכ׳ if the slaves eye was blind, and he (the master) cut it out. Keth.105a כמה ס׳ עיניהםוכ׳ how blind are the eyes of (how short-sighted are) those who receive bribes! Pi. סִמֵּא, סִימֵּא 1) to blind, make blind. Kidd. l. c. סי׳ עוברוכ׳ he injured the eye of the embryo (while operating on the mother). Ib. הרי שהיתה … וסִמְּאָהּ suppose the slaves eye was dim, and he (the master) made it entirely blind. Y.Kil.VIII, 31c top וסִימְּיָיהּ; B. Kam.91a וסִימְּאוֹ (Ms. M. וסימאה) and he made him blind. Ib. VIII, 7 האומר סַמֵּאוכ׳ if one says (to his neighbor), blind my eye, the neighbor is responsible. Gen. R. s. 75, end לו … לסַמּוֹתוכ׳ שלח he sent him a present in order to blind his eyes (with ref. to Deut. 16:19). Sabb.109a top יד מְסַמְּאָה an unwashed hand put on the eye makes blind. Gen. R. s. 42 (ref. to עין משפט, Gen. 14:7 עין … לסַמּוֹתָהּ they wanted to blind the eye (of him) that established the rule of justice in the world; a. fr. 2) to tie up ones own eyes; to simulate blindness. Tosef.Peah IV, 14; Y. ib. VIII, 21b top; Keth.68a המְסמֵּא את עינו (a beggar) who ties his eye up. Nif. נִסְמָא, נִסְמָה to be blinded; to become blind. Num. R. s. 7, beg. Bekh.v, 5 (36b) שנִסְמֵת עינו (Talm. ed. שנִסְמֵית) that became blind on one eye; Keth.77a נִיסְמֵת; a. fr. Hithpa. הִסְתַּמֵּא, Nithpa. נִסְתַּמֵּא, נִסְתַּמָּה same. Arakh.17b, sq. פִּתֵּחַ ונ׳ if he was open-eyed and became blind; B. Bath. 128a. Num. R. s. 18 מיד היה מִסְתַּמֵּא (not היתה) he would get blind at once; a. e. -
3 סמא
סמי, סָמָא, סָמָה(v. סוּם II) to tie up, close; to make blind.Part. pass. סָמוּי; f. סְמוּיָה, סְמוּיָיה; pl. סְמוּיִים, סְמוּיִין; סְמוּיוֹת a) tied up, hidden (cmp. סִימָה). Taan.8b (ref. to אסמיך, Deut. 28:8) דבר הס׳ מן העין that which is hidden from sight (the exact quantity of which you do not know); B. Mets.42a; a. e.b) blinded, blind. Kidd.24b הרי שהיתה עינו ס׳וכ׳ if the slaves eye was blind, and he (the master) cut it out. Keth.105a כמה ס׳ עיניהםוכ׳ how blind are the eyes of (how short-sighted are) those who receive bribes! Pi. סִמֵּא, סִימֵּא 1) to blind, make blind. Kidd. l. c. סי׳ עוברוכ׳ he injured the eye of the embryo (while operating on the mother). Ib. הרי שהיתה … וסִמְּאָהּ suppose the slaves eye was dim, and he (the master) made it entirely blind. Y.Kil.VIII, 31c top וסִימְּיָיהּ; B. Kam.91a וסִימְּאוֹ (Ms. M. וסימאה) and he made him blind. Ib. VIII, 7 האומר סַמֵּאוכ׳ if one says (to his neighbor), blind my eye, the neighbor is responsible. Gen. R. s. 75, end לו … לסַמּוֹתוכ׳ שלח he sent him a present in order to blind his eyes (with ref. to Deut. 16:19). Sabb.109a top יד מְסַמְּאָה an unwashed hand put on the eye makes blind. Gen. R. s. 42 (ref. to עין משפט, Gen. 14:7 עין … לסַמּוֹתָהּ they wanted to blind the eye (of him) that established the rule of justice in the world; a. fr. 2) to tie up ones own eyes; to simulate blindness. Tosef.Peah IV, 14; Y. ib. VIII, 21b top; Keth.68a המְסמֵּא את עינו (a beggar) who ties his eye up. Nif. נִסְמָא, נִסְמָה to be blinded; to become blind. Num. R. s. 7, beg. Bekh.v, 5 (36b) שנִסְמֵת עינו (Talm. ed. שנִסְמֵית) that became blind on one eye; Keth.77a נִיסְמֵת; a. fr. Hithpa. הִסְתַּמֵּא, Nithpa. נִסְתַּמֵּא, נִסְתַּמָּה same. Arakh.17b, sq. פִּתֵּחַ ונ׳ if he was open-eyed and became blind; B. Bath. 128a. Num. R. s. 18 מיד היה מִסְתַּמֵּא (not היתה) he would get blind at once; a. e. -
4 סָמָא
סמי, סָמָא, סָמָה(v. סוּם II) to tie up, close; to make blind.Part. pass. סָמוּי; f. סְמוּיָה, סְמוּיָיה; pl. סְמוּיִים, סְמוּיִין; סְמוּיוֹת a) tied up, hidden (cmp. סִימָה). Taan.8b (ref. to אסמיך, Deut. 28:8) דבר הס׳ מן העין that which is hidden from sight (the exact quantity of which you do not know); B. Mets.42a; a. e.b) blinded, blind. Kidd.24b הרי שהיתה עינו ס׳וכ׳ if the slaves eye was blind, and he (the master) cut it out. Keth.105a כמה ס׳ עיניהםוכ׳ how blind are the eyes of (how short-sighted are) those who receive bribes! Pi. סִמֵּא, סִימֵּא 1) to blind, make blind. Kidd. l. c. סי׳ עוברוכ׳ he injured the eye of the embryo (while operating on the mother). Ib. הרי שהיתה … וסִמְּאָהּ suppose the slaves eye was dim, and he (the master) made it entirely blind. Y.Kil.VIII, 31c top וסִימְּיָיהּ; B. Kam.91a וסִימְּאוֹ (Ms. M. וסימאה) and he made him blind. Ib. VIII, 7 האומר סַמֵּאוכ׳ if one says (to his neighbor), blind my eye, the neighbor is responsible. Gen. R. s. 75, end לו … לסַמּוֹתוכ׳ שלח he sent him a present in order to blind his eyes (with ref. to Deut. 16:19). Sabb.109a top יד מְסַמְּאָה an unwashed hand put on the eye makes blind. Gen. R. s. 42 (ref. to עין משפט, Gen. 14:7 עין … לסַמּוֹתָהּ they wanted to blind the eye (of him) that established the rule of justice in the world; a. fr. 2) to tie up ones own eyes; to simulate blindness. Tosef.Peah IV, 14; Y. ib. VIII, 21b top; Keth.68a המְסמֵּא את עינו (a beggar) who ties his eye up. Nif. נִסְמָא, נִסְמָה to be blinded; to become blind. Num. R. s. 7, beg. Bekh.v, 5 (36b) שנִסְמֵת עינו (Talm. ed. שנִסְמֵית) that became blind on one eye; Keth.77a נִיסְמֵת; a. fr. Hithpa. הִסְתַּמֵּא, Nithpa. נִסְתַּמֵּא, נִסְתַּמָּה same. Arakh.17b, sq. פִּתֵּחַ ונ׳ if he was open-eyed and became blind; B. Bath. 128a. Num. R. s. 18 מיד היה מִסְתַּמֵּא (not היתה) he would get blind at once; a. e. -
5 סָמָה
סמי, סָמָא, סָמָה(v. סוּם II) to tie up, close; to make blind.Part. pass. סָמוּי; f. סְמוּיָה, סְמוּיָיה; pl. סְמוּיִים, סְמוּיִין; סְמוּיוֹת a) tied up, hidden (cmp. סִימָה). Taan.8b (ref. to אסמיך, Deut. 28:8) דבר הס׳ מן העין that which is hidden from sight (the exact quantity of which you do not know); B. Mets.42a; a. e.b) blinded, blind. Kidd.24b הרי שהיתה עינו ס׳וכ׳ if the slaves eye was blind, and he (the master) cut it out. Keth.105a כמה ס׳ עיניהםוכ׳ how blind are the eyes of (how short-sighted are) those who receive bribes! Pi. סִמֵּא, סִימֵּא 1) to blind, make blind. Kidd. l. c. סי׳ עוברוכ׳ he injured the eye of the embryo (while operating on the mother). Ib. הרי שהיתה … וסִמְּאָהּ suppose the slaves eye was dim, and he (the master) made it entirely blind. Y.Kil.VIII, 31c top וסִימְּיָיהּ; B. Kam.91a וסִימְּאוֹ (Ms. M. וסימאה) and he made him blind. Ib. VIII, 7 האומר סַמֵּאוכ׳ if one says (to his neighbor), blind my eye, the neighbor is responsible. Gen. R. s. 75, end לו … לסַמּוֹתוכ׳ שלח he sent him a present in order to blind his eyes (with ref. to Deut. 16:19). Sabb.109a top יד מְסַמְּאָה an unwashed hand put on the eye makes blind. Gen. R. s. 42 (ref. to עין משפט, Gen. 14:7 עין … לסַמּוֹתָהּ they wanted to blind the eye (of him) that established the rule of justice in the world; a. fr. 2) to tie up ones own eyes; to simulate blindness. Tosef.Peah IV, 14; Y. ib. VIII, 21b top; Keth.68a המְסמֵּא את עינו (a beggar) who ties his eye up. Nif. נִסְמָא, נִסְמָה to be blinded; to become blind. Num. R. s. 7, beg. Bekh.v, 5 (36b) שנִסְמֵת עינו (Talm. ed. שנִסְמֵית) that became blind on one eye; Keth.77a נִיסְמֵת; a. fr. Hithpa. הִסְתַּמֵּא, Nithpa. נִסְתַּמֵּא, נִסְתַּמָּה same. Arakh.17b, sq. פִּתֵּחַ ונ׳ if he was open-eyed and became blind; B. Bath. 128a. Num. R. s. 18 מיד היה מִסְתַּמֵּא (not היתה) he would get blind at once; a. e. -
6 יד
יָדf. (rarely m.) (b. h.; יָדָה) 1) hand; forefoot; handle. Ex. R. s. 42, end מיד ליד from hand to hand, directly, opp. ע״י שלוחו through his messenger.י׳ רחבה a wide hand, liberality. Y. Ḥag. I, 76c> top עני ויָדוֹר׳ a poor man who is liberal, opp. י׳ מעוטה stingy.Ḥull.58b, a. fr. בְּיָד on the forefoot (of a quadruped).Ukts. I, 1 כל שהוא יד ולא שזמר whatever part of a fruit serves as a handle (as the stem) and not as a protector (as the shell of a nut). Kel. XXIX, 4 יַד הקורדום the handle of an ax; a. v. fr.Cant. R. to I, 4 לא חלתה יד ליד hand does hot fit hand, i. e. the two cases are incongruous.Trnsf. an intimation, an incomplete statement intelligible from context, surroundings Y.Ned.I, 36d top תופסין אותו משם יד לקרבן we make him responsible because what he said is suggestive of the word korban (as a vow); a. fr.Du. יָדַיִם; pl. יָדוֹת. Yad. I, 1 נותנין לי׳ is required for pouring on the hands. Ib. II, 3 הי׳ מטמאותוכ׳ (when being washed) become unclean or clean up to the wrist; a. v. fr.י׳ יפות, v. יָפֶה.Ned.2b ידות נדרים (or ידות) suggestions of vows, contrad. to כינויים, v. כִּינּוּי. Ib. 5b, a. fr. י׳ שאין מוכיחות לא הויין י׳ suggestions which are not beyond doubt, are no (binding) suggestions; a. fr. 2) power, authority, possession, share. B. Mets.70b, v. אֶמְצַע. Kidd.3b קטנה דלית לה ידוכ׳ a minor who cannot accept a betrothal for herself. Ned.88b יד אשה כיד בעלה the wifes possession is her husbands possession. Kidd.23a גיטו ויָדוֹ באים כאחד his letter of manumission and his right of Self-disposal come simultaneously. Yeb.39a; Keth.83a ידו כיָדָהּ the husbands right of disposal is as great as the wifes (concerning what belongs to her); ידו עדיפא מידה his rights are stronger than hers. B. Mets.VI, 2 יָדָן על התחתונה their rights are the lowest, i. e. they are responsible for losses but can derive no benefits from favorable chances; ib. כל המשנה ידו על התחתונהוכ׳ whichever side changes the agreement is at a disadvantage, and whichever side breaks the agreement ; a. v. fr.Du. יָדַיִם, constr. יְדֵי. Ab. Zar.41b, a. e. מִירֵי ודאי, v. וַדַּאי.יְדֵי חובתו, v. יָצָא. 3) portion, part.Pl. יָדוֹת. Tosef.Men.IX, 10 שתי י׳ two thirds; a. fr.מִיַּד (= מיד ליד) at once, directly, immediately. Tosef.Dem.VIII, 7, v. חָלַל Hif.Y.Pes.VI, 33a מיד כל מיוכ׳ presently, every one whose Passover offering was a lamb ; a. v. fr.עַל יַד, על יְדֵי (abbr. ע״י) through, by means of. Gitt.40b שמא זיכה לוע״י אחר he may have benefitted him (given him his liberty) through the agency of another person (without the slaves knowledge). Nidd.I, 1 מעת לעת ממעטת ע״ווכ׳ the period of twenty four hours is modified by the interval between one examination and the other (if that interval is less than twenty four hours); a. v. fr.על ידי ש־ because. Lev. R. s. 32 ע״י שגדרווכ׳ because the Israelites guarded themselves against unchastity, they were redeemed; a. v. fr.עַל יָד עַל יָד gradually, little by little. B. Kam.80a (opp. מיד); Tosef. ib. VIII, 15. Par.VIII, 7 Hai G. (ed. only once ע״י). כלאחר יד, v. אַחַי.יָדַיִם Yadayim, name of a treatise of the Mishnah and Tosefta, of the Order of Tohăroth, containing the laws of levitical cleanness or uncleanness of the hands. -
7 יָד
יָדf. (rarely m.) (b. h.; יָדָה) 1) hand; forefoot; handle. Ex. R. s. 42, end מיד ליד from hand to hand, directly, opp. ע״י שלוחו through his messenger.י׳ רחבה a wide hand, liberality. Y. Ḥag. I, 76c> top עני ויָדוֹר׳ a poor man who is liberal, opp. י׳ מעוטה stingy.Ḥull.58b, a. fr. בְּיָד on the forefoot (of a quadruped).Ukts. I, 1 כל שהוא יד ולא שזמר whatever part of a fruit serves as a handle (as the stem) and not as a protector (as the shell of a nut). Kel. XXIX, 4 יַד הקורדום the handle of an ax; a. v. fr.Cant. R. to I, 4 לא חלתה יד ליד hand does hot fit hand, i. e. the two cases are incongruous.Trnsf. an intimation, an incomplete statement intelligible from context, surroundings Y.Ned.I, 36d top תופסין אותו משם יד לקרבן we make him responsible because what he said is suggestive of the word korban (as a vow); a. fr.Du. יָדַיִם; pl. יָדוֹת. Yad. I, 1 נותנין לי׳ is required for pouring on the hands. Ib. II, 3 הי׳ מטמאותוכ׳ (when being washed) become unclean or clean up to the wrist; a. v. fr.י׳ יפות, v. יָפֶה.Ned.2b ידות נדרים (or ידות) suggestions of vows, contrad. to כינויים, v. כִּינּוּי. Ib. 5b, a. fr. י׳ שאין מוכיחות לא הויין י׳ suggestions which are not beyond doubt, are no (binding) suggestions; a. fr. 2) power, authority, possession, share. B. Mets.70b, v. אֶמְצַע. Kidd.3b קטנה דלית לה ידוכ׳ a minor who cannot accept a betrothal for herself. Ned.88b יד אשה כיד בעלה the wifes possession is her husbands possession. Kidd.23a גיטו ויָדוֹ באים כאחד his letter of manumission and his right of Self-disposal come simultaneously. Yeb.39a; Keth.83a ידו כיָדָהּ the husbands right of disposal is as great as the wifes (concerning what belongs to her); ידו עדיפא מידה his rights are stronger than hers. B. Mets.VI, 2 יָדָן על התחתונה their rights are the lowest, i. e. they are responsible for losses but can derive no benefits from favorable chances; ib. כל המשנה ידו על התחתונהוכ׳ whichever side changes the agreement is at a disadvantage, and whichever side breaks the agreement ; a. v. fr.Du. יָדַיִם, constr. יְדֵי. Ab. Zar.41b, a. e. מִירֵי ודאי, v. וַדַּאי.יְדֵי חובתו, v. יָצָא. 3) portion, part.Pl. יָדוֹת. Tosef.Men.IX, 10 שתי י׳ two thirds; a. fr.מִיַּד (= מיד ליד) at once, directly, immediately. Tosef.Dem.VIII, 7, v. חָלַל Hif.Y.Pes.VI, 33a מיד כל מיוכ׳ presently, every one whose Passover offering was a lamb ; a. v. fr.עַל יַד, על יְדֵי (abbr. ע״י) through, by means of. Gitt.40b שמא זיכה לוע״י אחר he may have benefitted him (given him his liberty) through the agency of another person (without the slaves knowledge). Nidd.I, 1 מעת לעת ממעטת ע״ווכ׳ the period of twenty four hours is modified by the interval between one examination and the other (if that interval is less than twenty four hours); a. v. fr.על ידי ש־ because. Lev. R. s. 32 ע״י שגדרווכ׳ because the Israelites guarded themselves against unchastity, they were redeemed; a. v. fr.עַל יָד עַל יָד gradually, little by little. B. Kam.80a (opp. מיד); Tosef. ib. VIII, 15. Par.VIII, 7 Hai G. (ed. only once ע״י). כלאחר יד, v. אַחַי.יָדַיִם Yadayim, name of a treatise of the Mishnah and Tosefta, of the Order of Tohăroth, containing the laws of levitical cleanness or uncleanness of the hands. -
8 קדר I (קדד)
קָדַרI (קָדַד) (cmp. כָּדַר, גָּדַר, גָּדַר) to cut around, perforate, cut out. Sabb.116a; Y. ib. XVI, 15c bot. קוֹרֵר (Ar. קוֹדֵד), v. אַזְכָּרָה. Snh.103b מנשה ק׳וכ׳ (Ar. קדר) Manasseh cut the divine names out (of the Scriptures). Kidd.22b קוֹדֵד ויורדוכ׳ Ar. (ed. דוקד והולך) one must bore (through the slaves ear) until the door is reached. Ḥull.77a כל שהרופא קוֹדְרוֹ (Ar. a. Ms. M. correct. קוֹדְדוֹ, v. Rabb. D. S. a. l. note) such flesh as the physician cuts out; a. e.Part. pass. (קָדוּד) קָדוּר. Ab. Zar.32a (expl. עור לבוב) בל שקרוע … וק׳וכ׳ a hide which is slit open opposite the heart and cut out like an air-hole; Tosef. ib. IV (V), 7 כל שק׳ כנגד לבו Var. ed. Zuck. (text שנקוב, oth. ed. שקרוע). Ukts. II, 4 קְדוּרָה (ed. Dehr. קְדוּדָה) cut into, opp. שלמה. Pi. (קִדֵּד) קִדֵּר 1) to cut through; (in measuring distances) to estimate the level distance between two places separated by mountains. Erub.V, 4 (58a) שמעתי שמְקַדְּרִין בהרים (Y. ed. Ven. שמְקַדְּדִין; v. Rabb. D. S. a. l. note 90) I have heard a tradition that in measuring Sabbath distances elevations are considered as cut through. Ib. 58b כיצד מְקַדְּרִיןוכ׳ how is the measuring done to obtain the tunnel distance? He who stands below holds the rope against his heart, while he who stands above holds the other end of the rope against his feet. Ib. אין מקדרין אלא בחבלוכ׳ only a rope of four cubits can be used for measuring Ib. אין מקדרין לא בעגלהוכ׳ this method of measuring distances is not applied in the case of a slain body found in the field (v. עֶגְלָה), or for cities of refuge. Tosef. ib. VI (V), 11 מְקַדֵּר ועולה מק׳ ויורדוכ׳ we go up measuring the air-line and down again (on the other side), and consider the elevation as if it were cut through before us. Erub.58a מַקְדִּיר ועולהוכ׳; Tosef. l. c. 12 מקדר. Y. ib. V, 22d (repeatedly מְקַדְּדִין). Ib. מקדימין (corr. acc.). Y.Sot.V, 20b bot. מקדדין; Y.Macc.2, end, 32a מקדרין; a. fr.y. Keth.XIII, 36b top מקדר ויוצאוכ׳ he may cut his way through the vines and get out (v. פָּסַג).Pes.11b מקדרין, read: מקרדין, v. קָרַד. 2) (denom. of קָדֵר or קַדָּר) to make pots, pretend to be a potter. Ruth R. to I, l (s. 2), v. קַדָּרוּת. Hif. הִקְדִּיר to cut through; to penetrate. Erub.58a, v. supra. Nidd.56b; Tosef. ib. VI, 13 מַקְדִּיר, v. גָּלַד; (perh. fr. קָדַר II, becomes dull). Nif. נִקְדַּר to be cut out. Ḥull.77a נ׳ כמין טבעת (Ar. נִקְדַּד) if the flesh over a fracture is cut out like a ring. Ib. 57b רחל …שנ׳ קנה שלהוכ׳ a lamb … whose wind-pipe was perforated, and they inserted a tube of reed, and it recovered. -
9 קָדַר
קָדַרI (קָדַד) (cmp. כָּדַר, גָּדַר, גָּדַר) to cut around, perforate, cut out. Sabb.116a; Y. ib. XVI, 15c bot. קוֹרֵר (Ar. קוֹדֵד), v. אַזְכָּרָה. Snh.103b מנשה ק׳וכ׳ (Ar. קדר) Manasseh cut the divine names out (of the Scriptures). Kidd.22b קוֹדֵד ויורדוכ׳ Ar. (ed. דוקד והולך) one must bore (through the slaves ear) until the door is reached. Ḥull.77a כל שהרופא קוֹדְרוֹ (Ar. a. Ms. M. correct. קוֹדְדוֹ, v. Rabb. D. S. a. l. note) such flesh as the physician cuts out; a. e.Part. pass. (קָדוּד) קָדוּר. Ab. Zar.32a (expl. עור לבוב) בל שקרוע … וק׳וכ׳ a hide which is slit open opposite the heart and cut out like an air-hole; Tosef. ib. IV (V), 7 כל שק׳ כנגד לבו Var. ed. Zuck. (text שנקוב, oth. ed. שקרוע). Ukts. II, 4 קְדוּרָה (ed. Dehr. קְדוּדָה) cut into, opp. שלמה. Pi. (קִדֵּד) קִדֵּר 1) to cut through; (in measuring distances) to estimate the level distance between two places separated by mountains. Erub.V, 4 (58a) שמעתי שמְקַדְּרִין בהרים (Y. ed. Ven. שמְקַדְּדִין; v. Rabb. D. S. a. l. note 90) I have heard a tradition that in measuring Sabbath distances elevations are considered as cut through. Ib. 58b כיצד מְקַדְּרִיןוכ׳ how is the measuring done to obtain the tunnel distance? He who stands below holds the rope against his heart, while he who stands above holds the other end of the rope against his feet. Ib. אין מקדרין אלא בחבלוכ׳ only a rope of four cubits can be used for measuring Ib. אין מקדרין לא בעגלהוכ׳ this method of measuring distances is not applied in the case of a slain body found in the field (v. עֶגְלָה), or for cities of refuge. Tosef. ib. VI (V), 11 מְקַדֵּר ועולה מק׳ ויורדוכ׳ we go up measuring the air-line and down again (on the other side), and consider the elevation as if it were cut through before us. Erub.58a מַקְדִּיר ועולהוכ׳; Tosef. l. c. 12 מקדר. Y. ib. V, 22d (repeatedly מְקַדְּדִין). Ib. מקדימין (corr. acc.). Y.Sot.V, 20b bot. מקדדין; Y.Macc.2, end, 32a מקדרין; a. fr.y. Keth.XIII, 36b top מקדר ויוצאוכ׳ he may cut his way through the vines and get out (v. פָּסַג).Pes.11b מקדרין, read: מקרדין, v. קָרַד. 2) (denom. of קָדֵר or קַדָּר) to make pots, pretend to be a potter. Ruth R. to I, l (s. 2), v. קַדָּרוּת. Hif. הִקְדִּיר to cut through; to penetrate. Erub.58a, v. supra. Nidd.56b; Tosef. ib. VI, 13 מַקְדִּיר, v. גָּלַד; (perh. fr. קָדַר II, becomes dull). Nif. נִקְדַּר to be cut out. Ḥull.77a נ׳ כמין טבעת (Ar. נִקְדַּד) if the flesh over a fracture is cut out like a ring. Ib. 57b רחל …שנ׳ קנה שלהוכ׳ a lamb … whose wind-pipe was perforated, and they inserted a tube of reed, and it recovered. -
10 דלדל
דִּלְדֵּל, דִּיל׳(Pilp. of דָּלַל) to reduce, weaken. Sot.9b (play on דלילה) דִּילְדְּלָה את כחווכ׳ she weakened his strength, his understanding, his merits; Num. R. s. 9. Tanḥ. Bhar 3 מְדַלְדְּלוֹוכ׳ the Lord reduces his income, and he must sell his property. 2) to loosen, detach. Kidd.24b די׳ בו עצם he loosened a tooth in the slaves jaw.Part. pass. מְדוּלְדָּל a) loosely connected, hanging down, detached. Lev. R. s. 34 he is called dal מד׳ מן הנכסים which means detached from his property (homeless); Midr. Prov. ch. XXII דל מנכסיו (insert מדולדל). Ker.III, 8 אבר המ׳ (Talm. ed. 15a sq. המְדוּלְדֶּלֶת) a limb hanging down from the body (not yet entirely detached). Ḥull.IX, 7 האבר … המְדוּלְדָּלין limb or a part of flesh hanging down in tangles. Bekh.III, 4; v. דַּבְלוּל.b) poverty-stricken, beggarly. Succ.22b, v. דַּבְלוּל. Tanḥ. Vayakhel 7 עניים ומְדוּלְדָּלִים poor and miserable. Hithpalp. הִתְדַּלְדֵּל, הִידַּ׳; Nithpa. נִתְדַּלְדֵּל, נִידַּ׳ 1) to become thin, sparse; to be reduced. Num. R. s. 5 (play on דל, Prov. 22:22) והם מִתְדַּלְדְּלִיםוכ׳ they (the Levites) expose themselves to diminution for your sake. 2) to be detached, loosely connected, disarranged, parted into shreds. Y.Ab. Zar. V, 44d top ני׳ חותמן the berries are forcibly detached from the stalk, v. חוֹתָם. Ḥull.46a נִידַּלְדְּלָה כבדוכ׳ the liver is parted into shreds and mixed up with the fat layers. Ib. 44a סימנים שנִדַּלְדְּלוּוכ׳ gullet and windpipe which are torn loose from their connection so that the larger portion of their circumference is detached. 3) to be disregarded. Sot.IX, 15 (49a) נִדַּלְדְּלוּוכ׳ miracle workers are not appreciated. -
11 דיל׳
דִּלְדֵּל, דִּיל׳(Pilp. of דָּלַל) to reduce, weaken. Sot.9b (play on דלילה) דִּילְדְּלָה את כחווכ׳ she weakened his strength, his understanding, his merits; Num. R. s. 9. Tanḥ. Bhar 3 מְדַלְדְּלוֹוכ׳ the Lord reduces his income, and he must sell his property. 2) to loosen, detach. Kidd.24b די׳ בו עצם he loosened a tooth in the slaves jaw.Part. pass. מְדוּלְדָּל a) loosely connected, hanging down, detached. Lev. R. s. 34 he is called dal מד׳ מן הנכסים which means detached from his property (homeless); Midr. Prov. ch. XXII דל מנכסיו (insert מדולדל). Ker.III, 8 אבר המ׳ (Talm. ed. 15a sq. המְדוּלְדֶּלֶת) a limb hanging down from the body (not yet entirely detached). Ḥull.IX, 7 האבר … המְדוּלְדָּלין limb or a part of flesh hanging down in tangles. Bekh.III, 4; v. דַּבְלוּל.b) poverty-stricken, beggarly. Succ.22b, v. דַּבְלוּל. Tanḥ. Vayakhel 7 עניים ומְדוּלְדָּלִים poor and miserable. Hithpalp. הִתְדַּלְדֵּל, הִידַּ׳; Nithpa. נִתְדַּלְדֵּל, נִידַּ׳ 1) to become thin, sparse; to be reduced. Num. R. s. 5 (play on דל, Prov. 22:22) והם מִתְדַּלְדְּלִיםוכ׳ they (the Levites) expose themselves to diminution for your sake. 2) to be detached, loosely connected, disarranged, parted into shreds. Y.Ab. Zar. V, 44d top ני׳ חותמן the berries are forcibly detached from the stalk, v. חוֹתָם. Ḥull.46a נִידַּלְדְּלָה כבדוכ׳ the liver is parted into shreds and mixed up with the fat layers. Ib. 44a סימנים שנִדַּלְדְּלוּוכ׳ gullet and windpipe which are torn loose from their connection so that the larger portion of their circumference is detached. 3) to be disregarded. Sot.IX, 15 (49a) נִדַּלְדְּלוּוכ׳ miracle workers are not appreciated. -
12 דִּלְדֵּל
דִּלְדֵּל, דִּיל׳(Pilp. of דָּלַל) to reduce, weaken. Sot.9b (play on דלילה) דִּילְדְּלָה את כחווכ׳ she weakened his strength, his understanding, his merits; Num. R. s. 9. Tanḥ. Bhar 3 מְדַלְדְּלוֹוכ׳ the Lord reduces his income, and he must sell his property. 2) to loosen, detach. Kidd.24b די׳ בו עצם he loosened a tooth in the slaves jaw.Part. pass. מְדוּלְדָּל a) loosely connected, hanging down, detached. Lev. R. s. 34 he is called dal מד׳ מן הנכסים which means detached from his property (homeless); Midr. Prov. ch. XXII דל מנכסיו (insert מדולדל). Ker.III, 8 אבר המ׳ (Talm. ed. 15a sq. המְדוּלְדֶּלֶת) a limb hanging down from the body (not yet entirely detached). Ḥull.IX, 7 האבר … המְדוּלְדָּלין limb or a part of flesh hanging down in tangles. Bekh.III, 4; v. דַּבְלוּל.b) poverty-stricken, beggarly. Succ.22b, v. דַּבְלוּל. Tanḥ. Vayakhel 7 עניים ומְדוּלְדָּלִים poor and miserable. Hithpalp. הִתְדַּלְדֵּל, הִידַּ׳; Nithpa. נִתְדַּלְדֵּל, נִידַּ׳ 1) to become thin, sparse; to be reduced. Num. R. s. 5 (play on דל, Prov. 22:22) והם מִתְדַּלְדְּלִיםוכ׳ they (the Levites) expose themselves to diminution for your sake. 2) to be detached, loosely connected, disarranged, parted into shreds. Y.Ab. Zar. V, 44d top ני׳ חותמן the berries are forcibly detached from the stalk, v. חוֹתָם. Ḥull.46a נִידַּלְדְּלָה כבדוכ׳ the liver is parted into shreds and mixed up with the fat layers. Ib. 44a סימנים שנִדַּלְדְּלוּוכ׳ gullet and windpipe which are torn loose from their connection so that the larger portion of their circumference is detached. 3) to be disregarded. Sot.IX, 15 (49a) נִדַּלְדְּלוּוכ׳ miracle workers are not appreciated. -
13 דִּיל׳
דִּלְדֵּל, דִּיל׳(Pilp. of דָּלַל) to reduce, weaken. Sot.9b (play on דלילה) דִּילְדְּלָה את כחווכ׳ she weakened his strength, his understanding, his merits; Num. R. s. 9. Tanḥ. Bhar 3 מְדַלְדְּלוֹוכ׳ the Lord reduces his income, and he must sell his property. 2) to loosen, detach. Kidd.24b די׳ בו עצם he loosened a tooth in the slaves jaw.Part. pass. מְדוּלְדָּל a) loosely connected, hanging down, detached. Lev. R. s. 34 he is called dal מד׳ מן הנכסים which means detached from his property (homeless); Midr. Prov. ch. XXII דל מנכסיו (insert מדולדל). Ker.III, 8 אבר המ׳ (Talm. ed. 15a sq. המְדוּלְדֶּלֶת) a limb hanging down from the body (not yet entirely detached). Ḥull.IX, 7 האבר … המְדוּלְדָּלין limb or a part of flesh hanging down in tangles. Bekh.III, 4; v. דַּבְלוּל.b) poverty-stricken, beggarly. Succ.22b, v. דַּבְלוּל. Tanḥ. Vayakhel 7 עניים ומְדוּלְדָּלִים poor and miserable. Hithpalp. הִתְדַּלְדֵּל, הִידַּ׳; Nithpa. נִתְדַּלְדֵּל, נִידַּ׳ 1) to become thin, sparse; to be reduced. Num. R. s. 5 (play on דל, Prov. 22:22) והם מִתְדַּלְדְּלִיםוכ׳ they (the Levites) expose themselves to diminution for your sake. 2) to be detached, loosely connected, disarranged, parted into shreds. Y.Ab. Zar. V, 44d top ני׳ חותמן the berries are forcibly detached from the stalk, v. חוֹתָם. Ḥull.46a נִידַּלְדְּלָה כבדוכ׳ the liver is parted into shreds and mixed up with the fat layers. Ib. 44a סימנים שנִדַּלְדְּלוּוכ׳ gullet and windpipe which are torn loose from their connection so that the larger portion of their circumference is detached. 3) to be disregarded. Sot.IX, 15 (49a) נִדַּלְדְּלוּוכ׳ miracle workers are not appreciated. -
14 פמילייא
פַּמִּילְיָיא, פַּמַּלְיָא, פְּמַ׳f. (familia) the slaves in a household, family servants; frequ. divine agencies, ministers. Targ. Cant. 1:15.Y.Sot.V, 20c bot. איוב … ומגדולי פמילייאוכ׳ Job was one of Pharaohs servants and of the grandees of his household. Ḥull.7b; Snh.67b פ׳ של מעלה the heavenly household, v. כַּשָּׁף. Ber.16b sq. שתשים שלים בפ׳ של מעלה ובפ׳ של מטה let peace reign in the heavenly household and in the household here below (thy servants on earth). Num. R. s. 4, beg. (ref. to Gen. 28:13) ראה המלך ופ׳ שלווכ׳ he saw the King, and his attendants stood by him to guard him. Sifra Kdosh. beg.; Yalk. Lev. 604, v. חָקָה; a. fr. -
15 פַּמִּילְיָיא
פַּמִּילְיָיא, פַּמַּלְיָא, פְּמַ׳f. (familia) the slaves in a household, family servants; frequ. divine agencies, ministers. Targ. Cant. 1:15.Y.Sot.V, 20c bot. איוב … ומגדולי פמילייאוכ׳ Job was one of Pharaohs servants and of the grandees of his household. Ḥull.7b; Snh.67b פ׳ של מעלה the heavenly household, v. כַּשָּׁף. Ber.16b sq. שתשים שלים בפ׳ של מעלה ובפ׳ של מטה let peace reign in the heavenly household and in the household here below (thy servants on earth). Num. R. s. 4, beg. (ref. to Gen. 28:13) ראה המלך ופ׳ שלווכ׳ he saw the King, and his attendants stood by him to guard him. Sifra Kdosh. beg.; Yalk. Lev. 604, v. חָקָה; a. fr. -
16 פַּמַּלְיָא
פַּמִּילְיָיא, פַּמַּלְיָא, פְּמַ׳f. (familia) the slaves in a household, family servants; frequ. divine agencies, ministers. Targ. Cant. 1:15.Y.Sot.V, 20c bot. איוב … ומגדולי פמילייאוכ׳ Job was one of Pharaohs servants and of the grandees of his household. Ḥull.7b; Snh.67b פ׳ של מעלה the heavenly household, v. כַּשָּׁף. Ber.16b sq. שתשים שלים בפ׳ של מעלה ובפ׳ של מטה let peace reign in the heavenly household and in the household here below (thy servants on earth). Num. R. s. 4, beg. (ref. to Gen. 28:13) ראה המלך ופ׳ שלווכ׳ he saw the King, and his attendants stood by him to guard him. Sifra Kdosh. beg.; Yalk. Lev. 604, v. חָקָה; a. fr. -
17 פְּמַ׳
פַּמִּילְיָיא, פַּמַּלְיָא, פְּמַ׳f. (familia) the slaves in a household, family servants; frequ. divine agencies, ministers. Targ. Cant. 1:15.Y.Sot.V, 20c bot. איוב … ומגדולי פמילייאוכ׳ Job was one of Pharaohs servants and of the grandees of his household. Ḥull.7b; Snh.67b פ׳ של מעלה the heavenly household, v. כַּשָּׁף. Ber.16b sq. שתשים שלים בפ׳ של מעלה ובפ׳ של מטה let peace reign in the heavenly household and in the household here below (thy servants on earth). Num. R. s. 4, beg. (ref. to Gen. 28:13) ראה המלך ופ׳ שלווכ׳ he saw the King, and his attendants stood by him to guard him. Sifra Kdosh. beg.; Yalk. Lev. 604, v. חָקָה; a. fr. -
18 נשקי
נַשְׁקִי f. (preced. wds.) kiss (of the foot), a form of taking possession of a slave. Gitt.43b מאי נמוסו … נ׳ what is meant by the gentiles doing to the slave his nomas (v. נִימוֹס)? (Answer.) נ׳. Ib. שדה בת נ׳ הוא can a field be taken possession of by nashḳi?(Ar. armor, Rashi seal, suspended from the slaves neck). -
19 חומר II
חוֹמֶרII (הוֹמֶר Ar.) m. (חָמַר I; v. P. Sm. 1310 s. v. הומרא) ( whatever joins or is joined, bead, little ball (bulla) hung around the neck; jewel, clasp, seal; trnsf. כמין ח׳ like a jewel, i. e. a precious ethical principle (cmp. Prov. 1:9, a. מַרְגְּלִיתָא), a symbol. Kidd.22b היה דורש … כמין ח׳ interpreted this in a symbolical way (giving the practical Biblical law about perforating the slaves ear an ethical signification); Mekh. Mishp, Nzik., s.2 כמן חומר (Var. אומר, corr. acc.). Sot.15a אדרשנה כמין ח׳ I shall interpret it symbolically.Pl. חֲמוּרוֹת (fr. חמור, cmp. חֲמוּרְתָּא). Ḥull.134b דורשי ח׳ (Ar. חוֹמְרוֹת) symbolizing interpreters. -
20 חוֹמֶר
חוֹמֶרII (הוֹמֶר Ar.) m. (חָמַר I; v. P. Sm. 1310 s. v. הומרא) ( whatever joins or is joined, bead, little ball (bulla) hung around the neck; jewel, clasp, seal; trnsf. כמין ח׳ like a jewel, i. e. a precious ethical principle (cmp. Prov. 1:9, a. מַרְגְּלִיתָא), a symbol. Kidd.22b היה דורש … כמין ח׳ interpreted this in a symbolical way (giving the practical Biblical law about perforating the slaves ear an ethical signification); Mekh. Mishp, Nzik., s.2 כמן חומר (Var. אומר, corr. acc.). Sot.15a אדרשנה כמין ח׳ I shall interpret it symbolically.Pl. חֲמוּרוֹת (fr. חמור, cmp. חֲמוּרְתָּא). Ḥull.134b דורשי ח׳ (Ar. חוֹמְרוֹת) symbolizing interpreters.
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